husband, father, mission pastor, jesus-follower. attempting to live out my faith every day in my family, my community and the world. this is my personal blog and does not necessarily represent the opinions of the church i serve, the denomination i serve in, or the family who i might embarrass with my posts
Friday, April 9, 2010
Blog Post 100!!!!!!!!!
I did it! I actually managed to write 100 blog posts in the past 15 months! It has been a fun adventure, and I don't plan on stopping any time soon.
Blogging has been a fascinating experience for me. I have never been much of a diary writer or journaler. In fact, I really hated all of the forced journaling that I was required to do in college. So I wasn't too sure how blogging was going to go for me.
Well, it turns out it has been pretty good. This gives me an outlet to share what is on my mind, repost things that are interesting to me, and reflect on what is going on in my life and the world. I am a little curious why blogging has gone better than my attempts at writing in a journal or diary in the past. If I am going to be totally honest with myself, it probably has a little something to do with narcissism. I am posting in a public forum, a few people read what I write and they sometimes even comment on it.
I think I lead a pretty interesting life with my work and Healing Waters, my work at Wellshire Presbyterian Church and my amazing family. I enjoy sharing parts of my life with the world, back to the narcissism, perhaps it is a little bit of bragging?
Anyhow, I just thought it would be fun to share this milestone with everyone out there. I hope to keep on blogging for a long time. I have some interesting and exciting news to be sharing in the next couple of weeks that will probably have a long-term impact on the nature of my blog posts. So I guess you will all just have to stay tuned!
Finally, thank you to my loyal readers. Like I mentioned above, knowing that you are reading is at least part of what has motivated me to keep blogging. I especially appreciate comments and feedback, so keep that coming too. A shout out to all my brothers and sisters in the blogosphere. Keep writing my friends, I love to read about your lives too!
Monday, April 5, 2010
Pastor John Bell's Easter Sermon
Below is a repost of Wellshire Presbyterian Church Pastor John Bell's Easter sermon. I usually use baseball analogies to describe sermons (you struck out, or you hit it out of the park.) I even keep "batting averages" for pastors and their sermons, which will no doubt haunt me some day. My baseball analogies are especially fitting as you read below. This sermon was a home run!
Easter Sermon 2010: Back to the Garden
Read: John 20_1-18
The late comedian George Carlin, who has probably never been quoted in an Easter sermon, rightly recognized that baseball has spiritual value. This becomes clear when baseball is compared to football. He observed that:
Baseball begins in the spring, the season of new life; Football begins in the fall, when everything’s dying. Football has clipping, spearing, piling on, personal fouls, late hitting and unnecessary roughness; Baseball has the sacrifice. In football, the clock is often considered to be: the enemy; Baseball has no clock and no time limit! The game theoretically could go on for … eternity!
And finally, the objectives of the two games are very different:
In football, you want the field general to be on target with his aerial assault, riddling the defense by hitting his receivers with deadly accuracy in spite of the blitz — even if he has to use shotgun. With short bullet passes and long bombs, he marches his troops into enemy territory, balancing the air assault with a sustained ground attack until they arrive at the … end zone. In baseball the main objective is to go home, and, when you arrive at home, you want to be safe! You want to be home and be safe.
Now, it is not a stretch to say that the main concern of God-fearing, faith-seeking people, our chief objective, is – like baseball – to return home and be safe. The Psalmist writes, “Our hearts are restless until they rest in God.”
Bishop and former Dean of the Duke Chapel, Will Willimon, suggests that human beings “sigh for Eden” and want to go back to that peaceful and prosperous place where it all began — before sin and evil entered the world. We all have a deep desire for things to be placid and perfect, free and fruitful — the way we believe things should be — with no bullies, homework or over-draft fees — the way we imagine it was in the Garden of Eden when it was said by God to be “all good.” Some say that deep within every human heart there is some faint memory of Eden and a deep and abiding desire to re-wind the clock and return there.
As an oft recorded, popular song (Joni Mitchell, Woodstock) declares:
We are stardust.
We are golden.
And we’ve got to get ourselves
Back to the garden.
We wonder: How are we going to get back to the Garden?
*****
News flash: the resurrection of Jesus Christ takes place in a garden!
If you go to Jerusalem today, you may go visit the so-called “Garden Tomb.” It is probably not the actual tomb of Jesus, but many believe that it probably looks most like what scholars believe the tomb of Jesus looked like. It is located just outside the city wall of Jerusalem. The Bible says that Jesus was crucified at Golgotha, the Place of the Skull, and very nearby the Garden Tomb there is a high rock formation which does look like a skull. The tomb is nice and large, and we know from Scripture that Jesus was placed in the tomb of a wealthy man. There is a large stone, which has been rolled away. However, the Garden Tomb is best known for – guess what? – its Garden! The tomb is located in the middle of a lovely, mature, fragrant, green Garden. The tomb is surrounded by trees and shrubs and flowers, chirping birds and buzzing bees. The courtyard is dotted with benches and well-raked, pebble paths and pools of living water. When Jesus came out of the tomb, he set foot in a lush garden …which probably looked something a bit like the garden, which now surrounds the Garden Tomb – minus the gift shop. Mary actually mistook Jesus for the gardener.
[By the way, this mistaken identity was actually reversed in Peter Seller’s hysterical movie, Being There, in which a would-be savior actually turned out to be only a simple gardener who only knew about plants and weather.]
The symbolism is clear: in the resurrection, which took place in “a garden,” Jesus is on his way back to “The Garden.” Easter morning represents the dawn of a new creation!
*****
It is a spiritual necessity to have a clear vision of Paradise, to use your imagination to envision with the eyes of your heart what life in the Garden will be like. Imagination is extremely powerful: Daniel Gilbert, a professor of psychology at Harvard and best-selling author, claims that human beings are the only animals that possess the ability to think about the future. He writes, “To see is to experience the world as it is, to remember is to experience the world as it was, but to imagine – ah, to imagine is to experience the world as it isn’t and has never been, but as it might be. … As one philosopher noted, the human brain is ‘an anticipation machine’ and ‘making future’ is the most important thing it does.” [Stumbling on Happiness, p. 5]
The Hebrew prophets were an imaginative lot: the prophets of Yahweh speak of a place where there will be no more death, tears or pain, where each person can sit out in the open under his own fig tree trees and not worry about violence or vandalism, a place where justice will roll down like waters and righteousness shall flow like a swift-moving stream, a place where we will all know the Lord and God’s law will be written on our hearts, a place of perfect peace where we will not teach our children war anymore for implements of war – spears and swords – will be turned into plows and pruning hooks. In that place:
The wolf shall live with the lamb,
the leopard shall lie down with the kid,
the calf and the lion and the fatling together,
and a little child shall lead them. [Isaiah 11:6]
And, in the New Testament, the last couple of chapters of the Book of Revelation offer John’s imaginative vision of a new heaven and a new earth, centered in a New Jerusalem, in which is found the Tree of Life, sitting of the banks of the River of Life, which flows from underneath the throne of God. There will be no night, because God’s glory will shine around the clock and angels will surround the throne, singing beautiful songs of God’s glory. What a glorious vision?
*****
It is natural to imagine what Heaven looks like or wonder where Heaven is located or who will be there to greet us when we arrive. BUT it is even MORE beneficial – to use your imagination to ponder: what spiritual condition exists in Heaven? What does Heaven feel like? What quality of life do people in Heaven experience?
You may come to a different conclusion, but, as I read and understand the Bible, Heaven is primarily a place of peace. I imagine that people in Heaven are perfectly at peace. In the Bible, “peace” [shalom] is descriptive of what people experience when things are the way God wants them to be. Peace means – not just the absence of unpleasant things like war, terrorists, talk radio and dishonest politicians, but the presence of all good things, such as healthy food, people to love, justice, equal rights, quality health care, affordable housing and baseball. I imagine that people in Heaven are perfectly at peace. Another way to say the say same thing is that people in Heaven will feel blessed – richly blessed, which is can also be translated in English: HAPPY!
“Happy” may be a seemingly trivial or small word. “Happy” is a word and an experience which is actually very hard to define. The Greek word “makaros” can be translated blessed or happy, suggesting those two words are virtually synonymous in Christian thought. “To be happy” is to feel richly loved and blessed by God. It may be helpful to think of peace as the condition that creates the feeling of happiness. People in Heaven are at peace, blessed, serene, content, HAPPY. People in Heaven will sport a grin.
It is spiritually beneficial to think of Heaven – not so much as a physical place to which you are transported after you die, but as a spiritual condition, because – listen up: YOU DO NOT HAVE TO WAIT UNTIL YOU DIE TO EXPERIENCE HAPPINESS! The resurrection took place in a garden on the same globe that your feet are resting on now. Jesus taught that the Kingdom of Heaven is at hand! It is near. It is right here, right now. The Good News of Easter is that you are invited to taste the Kingdom of Heaven now, you are welcome to experience it today! When you are at peace, perfectly happy, doing exactly what God created you to be, what Jesus taught you to do, it is not too strong to say: you are experiencing a little slice of Paradise, a little foretaste of the Kingdom of Heaven. You are the first fruits of a renewed, very happy humanity.
*****
… That’s good, because there are a whole lot of unhappy people on earth – and a high percentage of those people live in America. In fact, the happiness industry is big business. You can go to any bookstore and pick up hundreds of books with pictures on the cover of beautiful, rich people, with expensive smiles and fabulous hair, telling you how you can be happy – like they are. Don’t do it! Some of the books might be a helpful if you have a specific problem, but after you read most of those books you will probably be less happy because you are not as rich and beautiful as the author.
Actual research on happiness is fairly interesting. The most interesting thing to me is that human beings are remarkably poor at predicting what will make us happy. Derek Bok, the former president of Harvard, writes in a new book, “People are surprisingly bad judges of what will make them happy. In particular, they seem unable to predict the duration of the happiness or unhappiness brought on by many common events or changes in their lives. Instead, they attach too much importance to the immediate effects of a happy or unhappy experience without realizing how quickly they will adapt and grow to what has occurred.” [Politics of Happiness, pp. 5-6]
Daniel Gilbert, the psychologist that I quoted early in the sermon, says that most happy people simply stumble on happiness; they get lucky. He opens his book with a quotation from a play written in 1902, which summarizes his research: “One cannot divine nor forecast the conditions that will make happiness; one only stumbles upon them by chance, in a lucky hour …” [Stumbling on Happiness, p. 1]
David Brooks wrote a piece for the New York Times which was picked up by the Denver Post on Thursday. If you were Sandra Bullock would you choose between an Academy Award, which brings riches and fame and celebrity, or a happy marriage? David Brooks wrote, “If you had to take more than three seconds to think about this question, you are absolutely crazy,” because marital happiness is far more important than anything else in determining happiness – and everybody knows it, but we seem to ignore the truth.
Human beings are surprisingly bad judges of what will make us happy. Left alone in this world, it is all too easy to become lost and make bad choices … which is precisely why Jesus came to save us from ourselves and lead us back to the Garden! He came to tell us of God’s love and teach us how to find true, lasting peace and happiness.
*****
The problem is – and this is a very serious problem – that the advice that Jesus gives seems to do and be in contrast with that the world tells you to do and be.
The great author and Bible translator, J.B. Philips, wrote [I am not sure where this can be found. It has floated in my files for eons. I believe that it was published in his great little book, Your God Is Too Small.] the world is clear about how to be happy:
Happy are the “pushers”: for they get on in the world.
Happy are the hard-boiled: for they never let life hurt them.
Happy are they who complain:
for they get their own way in the end.
Happy are the blasé: for they never worry over their sins.
Happy are the slave-drivers: for they get results.
Happy are the knowledgeable men of the world:
for they know their way around.
Happy are the troublemakers:
for they make people take notice of them.
In contrast, Jesus says that there is a different way to be happy in Matthew 5:
3 ‘Happy are the poor in spirit,
for theirs is the kingdom of heaven.
4 ‘Happy are those who mourn, for they will be comforted.
5 ‘Happy are the meek, for they will inherit the earth.
6 ‘Happy are those who hunger and thirst for righteousness,
for they will be filled.
7 ‘Happy are the merciful, for they will receive mercy.
8 ‘Happy are the pure in heart, for they will see God.
9 ‘Happy are the peacemakers,
for they will be called children of God.
10 ‘Happy are those who are persecuted for righteousness’
sake, for theirs is the kingdom of heaven.
The difference from what the world tells you will make you happy and what Jesus tells you is almost as great as the difference … between football and baseball. It would be harder, I imagine, to convince you of the truth in Jesus’ teaching on happiness than to try to convince you that he rose from the dead, setting foot in a garden.
Easter Sermon 2010: Back to the Garden
Read: John 20_1-18
The late comedian George Carlin, who has probably never been quoted in an Easter sermon, rightly recognized that baseball has spiritual value. This becomes clear when baseball is compared to football. He observed that:
Baseball begins in the spring, the season of new life; Football begins in the fall, when everything’s dying. Football has clipping, spearing, piling on, personal fouls, late hitting and unnecessary roughness; Baseball has the sacrifice. In football, the clock is often considered to be: the enemy; Baseball has no clock and no time limit! The game theoretically could go on for … eternity!
And finally, the objectives of the two games are very different:
In football, you want the field general to be on target with his aerial assault, riddling the defense by hitting his receivers with deadly accuracy in spite of the blitz — even if he has to use shotgun. With short bullet passes and long bombs, he marches his troops into enemy territory, balancing the air assault with a sustained ground attack until they arrive at the … end zone. In baseball the main objective is to go home, and, when you arrive at home, you want to be safe! You want to be home and be safe.
Now, it is not a stretch to say that the main concern of God-fearing, faith-seeking people, our chief objective, is – like baseball – to return home and be safe. The Psalmist writes, “Our hearts are restless until they rest in God.”
Bishop and former Dean of the Duke Chapel, Will Willimon, suggests that human beings “sigh for Eden” and want to go back to that peaceful and prosperous place where it all began — before sin and evil entered the world. We all have a deep desire for things to be placid and perfect, free and fruitful — the way we believe things should be — with no bullies, homework or over-draft fees — the way we imagine it was in the Garden of Eden when it was said by God to be “all good.” Some say that deep within every human heart there is some faint memory of Eden and a deep and abiding desire to re-wind the clock and return there.
As an oft recorded, popular song (Joni Mitchell, Woodstock) declares:
We are stardust.
We are golden.
And we’ve got to get ourselves
Back to the garden.
We wonder: How are we going to get back to the Garden?
*****
News flash: the resurrection of Jesus Christ takes place in a garden!
If you go to Jerusalem today, you may go visit the so-called “Garden Tomb.” It is probably not the actual tomb of Jesus, but many believe that it probably looks most like what scholars believe the tomb of Jesus looked like. It is located just outside the city wall of Jerusalem. The Bible says that Jesus was crucified at Golgotha, the Place of the Skull, and very nearby the Garden Tomb there is a high rock formation which does look like a skull. The tomb is nice and large, and we know from Scripture that Jesus was placed in the tomb of a wealthy man. There is a large stone, which has been rolled away. However, the Garden Tomb is best known for – guess what? – its Garden! The tomb is located in the middle of a lovely, mature, fragrant, green Garden. The tomb is surrounded by trees and shrubs and flowers, chirping birds and buzzing bees. The courtyard is dotted with benches and well-raked, pebble paths and pools of living water. When Jesus came out of the tomb, he set foot in a lush garden …which probably looked something a bit like the garden, which now surrounds the Garden Tomb – minus the gift shop. Mary actually mistook Jesus for the gardener.
[By the way, this mistaken identity was actually reversed in Peter Seller’s hysterical movie, Being There, in which a would-be savior actually turned out to be only a simple gardener who only knew about plants and weather.]
The symbolism is clear: in the resurrection, which took place in “a garden,” Jesus is on his way back to “The Garden.” Easter morning represents the dawn of a new creation!
*****
It is a spiritual necessity to have a clear vision of Paradise, to use your imagination to envision with the eyes of your heart what life in the Garden will be like. Imagination is extremely powerful: Daniel Gilbert, a professor of psychology at Harvard and best-selling author, claims that human beings are the only animals that possess the ability to think about the future. He writes, “To see is to experience the world as it is, to remember is to experience the world as it was, but to imagine – ah, to imagine is to experience the world as it isn’t and has never been, but as it might be. … As one philosopher noted, the human brain is ‘an anticipation machine’ and ‘making future’ is the most important thing it does.” [Stumbling on Happiness, p. 5]
The Hebrew prophets were an imaginative lot: the prophets of Yahweh speak of a place where there will be no more death, tears or pain, where each person can sit out in the open under his own fig tree trees and not worry about violence or vandalism, a place where justice will roll down like waters and righteousness shall flow like a swift-moving stream, a place where we will all know the Lord and God’s law will be written on our hearts, a place of perfect peace where we will not teach our children war anymore for implements of war – spears and swords – will be turned into plows and pruning hooks. In that place:
The wolf shall live with the lamb,
the leopard shall lie down with the kid,
the calf and the lion and the fatling together,
and a little child shall lead them. [Isaiah 11:6]
And, in the New Testament, the last couple of chapters of the Book of Revelation offer John’s imaginative vision of a new heaven and a new earth, centered in a New Jerusalem, in which is found the Tree of Life, sitting of the banks of the River of Life, which flows from underneath the throne of God. There will be no night, because God’s glory will shine around the clock and angels will surround the throne, singing beautiful songs of God’s glory. What a glorious vision?
*****
It is natural to imagine what Heaven looks like or wonder where Heaven is located or who will be there to greet us when we arrive. BUT it is even MORE beneficial – to use your imagination to ponder: what spiritual condition exists in Heaven? What does Heaven feel like? What quality of life do people in Heaven experience?
You may come to a different conclusion, but, as I read and understand the Bible, Heaven is primarily a place of peace. I imagine that people in Heaven are perfectly at peace. In the Bible, “peace” [shalom] is descriptive of what people experience when things are the way God wants them to be. Peace means – not just the absence of unpleasant things like war, terrorists, talk radio and dishonest politicians, but the presence of all good things, such as healthy food, people to love, justice, equal rights, quality health care, affordable housing and baseball. I imagine that people in Heaven are perfectly at peace. Another way to say the say same thing is that people in Heaven will feel blessed – richly blessed, which is can also be translated in English: HAPPY!
“Happy” may be a seemingly trivial or small word. “Happy” is a word and an experience which is actually very hard to define. The Greek word “makaros” can be translated blessed or happy, suggesting those two words are virtually synonymous in Christian thought. “To be happy” is to feel richly loved and blessed by God. It may be helpful to think of peace as the condition that creates the feeling of happiness. People in Heaven are at peace, blessed, serene, content, HAPPY. People in Heaven will sport a grin.
It is spiritually beneficial to think of Heaven – not so much as a physical place to which you are transported after you die, but as a spiritual condition, because – listen up: YOU DO NOT HAVE TO WAIT UNTIL YOU DIE TO EXPERIENCE HAPPINESS! The resurrection took place in a garden on the same globe that your feet are resting on now. Jesus taught that the Kingdom of Heaven is at hand! It is near. It is right here, right now. The Good News of Easter is that you are invited to taste the Kingdom of Heaven now, you are welcome to experience it today! When you are at peace, perfectly happy, doing exactly what God created you to be, what Jesus taught you to do, it is not too strong to say: you are experiencing a little slice of Paradise, a little foretaste of the Kingdom of Heaven. You are the first fruits of a renewed, very happy humanity.
*****
… That’s good, because there are a whole lot of unhappy people on earth – and a high percentage of those people live in America. In fact, the happiness industry is big business. You can go to any bookstore and pick up hundreds of books with pictures on the cover of beautiful, rich people, with expensive smiles and fabulous hair, telling you how you can be happy – like they are. Don’t do it! Some of the books might be a helpful if you have a specific problem, but after you read most of those books you will probably be less happy because you are not as rich and beautiful as the author.
Actual research on happiness is fairly interesting. The most interesting thing to me is that human beings are remarkably poor at predicting what will make us happy. Derek Bok, the former president of Harvard, writes in a new book, “People are surprisingly bad judges of what will make them happy. In particular, they seem unable to predict the duration of the happiness or unhappiness brought on by many common events or changes in their lives. Instead, they attach too much importance to the immediate effects of a happy or unhappy experience without realizing how quickly they will adapt and grow to what has occurred.” [Politics of Happiness, pp. 5-6]
Daniel Gilbert, the psychologist that I quoted early in the sermon, says that most happy people simply stumble on happiness; they get lucky. He opens his book with a quotation from a play written in 1902, which summarizes his research: “One cannot divine nor forecast the conditions that will make happiness; one only stumbles upon them by chance, in a lucky hour …” [Stumbling on Happiness, p. 1]
David Brooks wrote a piece for the New York Times which was picked up by the Denver Post on Thursday. If you were Sandra Bullock would you choose between an Academy Award, which brings riches and fame and celebrity, or a happy marriage? David Brooks wrote, “If you had to take more than three seconds to think about this question, you are absolutely crazy,” because marital happiness is far more important than anything else in determining happiness – and everybody knows it, but we seem to ignore the truth.
Human beings are surprisingly bad judges of what will make us happy. Left alone in this world, it is all too easy to become lost and make bad choices … which is precisely why Jesus came to save us from ourselves and lead us back to the Garden! He came to tell us of God’s love and teach us how to find true, lasting peace and happiness.
*****
The problem is – and this is a very serious problem – that the advice that Jesus gives seems to do and be in contrast with that the world tells you to do and be.
The great author and Bible translator, J.B. Philips, wrote [I am not sure where this can be found. It has floated in my files for eons. I believe that it was published in his great little book, Your God Is Too Small.] the world is clear about how to be happy:
Happy are the “pushers”: for they get on in the world.
Happy are the hard-boiled: for they never let life hurt them.
Happy are they who complain:
for they get their own way in the end.
Happy are the blasé: for they never worry over their sins.
Happy are the slave-drivers: for they get results.
Happy are the knowledgeable men of the world:
for they know their way around.
Happy are the troublemakers:
for they make people take notice of them.
In contrast, Jesus says that there is a different way to be happy in Matthew 5:
3 ‘Happy are the poor in spirit,
for theirs is the kingdom of heaven.
4 ‘Happy are those who mourn, for they will be comforted.
5 ‘Happy are the meek, for they will inherit the earth.
6 ‘Happy are those who hunger and thirst for righteousness,
for they will be filled.
7 ‘Happy are the merciful, for they will receive mercy.
8 ‘Happy are the pure in heart, for they will see God.
9 ‘Happy are the peacemakers,
for they will be called children of God.
10 ‘Happy are those who are persecuted for righteousness’
sake, for theirs is the kingdom of heaven.
The difference from what the world tells you will make you happy and what Jesus tells you is almost as great as the difference … between football and baseball. It would be harder, I imagine, to convince you of the truth in Jesus’ teaching on happiness than to try to convince you that he rose from the dead, setting foot in a garden.
Friday, April 2, 2010
Institutional Education and the Value of Information
Below is a video editorial made by a kid who just dropped out of undergrad. I don't agree with everything he says, but it is certainly thought provoking.
The video style is as little too edgy for me, and it is long, but if you are in any way involved in education at the k-12, undergrad or graduate level, it is certainly worthy watching. Enjoy!
The video style is as little too edgy for me, and it is long, but if you are in any way involved in education at the k-12, undergrad or graduate level, it is certainly worthy watching. Enjoy!
Tuesday, March 16, 2010
Reasons why people don't go to church
Below is a really cool video put together by a church. I saw this on Brian Daoust's blog and wanted to repost to share with my community. It really makes you think about church, whether or not the church I attend is like this, and what I can do to make my church more like this. Enjoy!
Monday, March 15, 2010
Re-Post of Sunday Sermon
Pastor John Bell at Wellshire Presbyterian Church preached a great sermon this Sunday. Below is the text:
Read: II Corinthians 5:16-21
If asked to give one Bible passage to summarize the Gospel, many folks would point to John 3:16: “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” However, the sermon text is thought by many students of the Bible – including this student of the Bible – to state the basic spirit of the Gospel of Jesus Christ more clearly and powerfully than anywhere else in the New Testament: The Apostle Paul declares, “In Christ, God was reconciling the world to himself.” – that is the essence of what God was doing through Christ and continues to do through the church and in the world.
The process with which God goes about reconciliation is very different from the way Congress reconciles bill between the House and the Senate! God is reconciling the world to himself by choosing not to count our trespasses against us. When you forgive another, when you turn the other cheek, when you make a decision not to retaliate against your enemies or escalate hostility against your foes, there is at least an opportunity for reconciliation. Desiring a fresh, new start with his fallen and sinful Creation, God decided not to count our trespasses against us, to forgive us, to blot from his memory sinful things which we have done and good things which we should have done but failed to do. In plain English, God decided to “let it go,” to let bygones be bygones, to put the past behind him and start anew.
Reconciliation may best be seen in the story of the Prodigal Son. The Son comes to his senses in the pig pen, in the far country, hungry, dirty and tired, and decides to return home. The father chooses not to count the son’s trespasses against him: he chooses to forgive and the son is granted immediate amnesty. The father asked no questions of the son, he didn’t mention his own pain, he did not seem to care about the past … rather, the father ran out and hugged the son and welcomed him home; he gave him the best robe, the finest ring, killed the fattest calf; he threw a party for the son. What was lost now is found; what was dead to the father now has come alive again. It was an act of amazing grace. This is an act of reconciliation.
In the sermon text, Paul does not take the time to explain how or when God decided not to count our trespasses against us; rather, Paul simply declares that our forgiveness is somehow “in Christ,” who, for our sake, was made to be sin who knew no sin, so that we might become the righteousness of God.
So, Paul concludes, everything has become new: “If there is anyone in Christ, there is a new creation; everything old has passed away.” Another Paul – the late Paul Tillich, a 20th century theologian, once said memorably in a sermon: “If I were asked to sum up the Christian message … in two words, I would with Paul: It is the message of a ‘New Creation.” [The New Being, p. 15]
*****
The sermon text from Paul’s second epistle to the Corinthians also clearly states the heavy burden of your Christian responsibility: in Christ, God was reconciling the world to himself, not counting our trespasses against us, and in Christ, God has entrusted the message of reconciliation to you. So “you are ambassadors for Christ, because God is making his appeal through you.” Stunning! God is making his appeal to the world through YOU. God is making his continued appeal for reconciliation with the world through YOU!
I encourage you to think of your self as an ambassador for Christ. Ambassadors are extremely important people, and they have an important role in the world. They live in foreign lands and represent their home their king, parliament or president. Their job is to generate good will between countries, broker peace, engender commerce and maintain healthy boundaries and good relations. They try to act responsibility and behave in an exemplary fashion; they often entertain strangers, opening their home, the embassy, to foreigners; they excel in the gift of hospitality; they shower gifts upon visitors and engage in meaningful dialogue. They study their context, learn a foreign language and study foreign cultures – as a sign of respect for people from nations other than their own.
As an ambassador for Christ, your job, your calling, your responsibility, is daunting: you have been charged with the task of reconciling the whole world to God! You have an awesome task in front of you, if you choose to accept it. Christianity is not for small thinkers; the pews of the church should be packed with people who want to go out and change the world – not only change your family, or city or nation, but change the whole world!
The Gospel compels us to go out and seek reconciliation with gang members and Guatemalans, with people from Zimbabwe and Russia, with Israelis and Palestinians, with Hindus and Buddhists and Muslims and Jews and atheists – with the whole world … including the planet on which we live!
*****
It is not only humanity that is in need of redemption and reconciliation with God, but in some way the whole world, all of creation, is in need of reconciliation with God. In the story of the Fall in Genesis 3, God says to Adam, who had sinned, “cursed is the ground [the earth!] because of you.”
And the Apostle Paul writes in Romans chapter 8:
19 … the creation waits with eager longing for the revealing of the children of God; 20for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope 21that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. 22We know that the whole creation has been groaning in labor pains until now …
Apparently, all of creation needed a savior and was waiting on a messiah!
A leading Old Testament scholar, Walter Brueggemann, wrote a section in one of his dozens of books about God’s partners. In this section, he wrote that Israel is a special partner of God, in some way all of humanity – corporately – is in partnership with God, you and I as individuals are in a special partnership with our Creator, but there is a very interesting section about creation as the partner of God. He cites numerous passages which speak about how nature plays a role in the praise of God. Psalm 148 is typical, in that it calls upon the earth to participate in the praise of God:
3Praise [the Lord], sun and moon;
praise him, all you shining stars!
4Praise him, you highest heavens,
and you waters above the heavens! …
7Praise the Lord from the earth,
you sea monsters and all deeps,
8fire and hail, snow and frost,
stormy wind fulfilling his command!
9Mountains and all hills,
fruit trees and all cedars!
10 Wild animals and all cattle,
creeping things and flying birds! …
13 Let them praise the name of the Lord,
for his name alone is exalted;
His glory is above earth and heaven.
And Psalm 19 suggests that creation even speaks for God:
1The heavens are telling the glory of God;
and the firmament* proclaims his handiwork.
2Day to day pours forth speech,
and night to night declares knowledge.
3There is no speech, nor are there words;
their voice is not heard;
4yet their voice* goes out through all the earth,
and their words to the end of the world.
Many have called creation “the theater of God’s glory.”
Creation is a full partner of God – and, no less than we, creation is in need of reconciliation with God, for creation too seems to be broken and times, it too is abused and it too seems to have experienced a fall and is harmed by others. I read somewhere that Christians should think of creation as “the new poor.” I am not sure what the author meant, but I like the phrase, because Christians are aware that we are to show special care for the poor. [I cannot recall where I read this, but I believe it was written by Sally McFague.]
*****
Of course, when we think about the state of creation today, the hot topic is global warming. And I am often asked what I think about climate change for some reason, … so … here’s “my take” on global warming – and this will not take long. I can even say it one sentence: it’s debatable. From what I read by the scientific communities that I am inclined to trust, humans are at the very least partially responsible for global warming, but the cause of climate change is still debatable, because global temperatures have fluctuated.
What is absolutely NOT debatable is this: regardless of whether or not humans are responsible for climate changes, you and I – as Christians – have a God-given responsibility to care for the planet. You see, I really, truly, honestly, do not think it matters much what I believe about global warming or climate change – I am not a scientist or an ecologist, but, as a life-long student of the Christian faith, what I can say with great confidence is: you and I, as Christians, are expected to be thoughtful and just stewards of the earth, practice conservation, reduce our carbon foot-print, clean up our waters and the air that we breathe, and protect and preserve this planet entrusted to our care by our Creator – not only because the globe is warming or the climate is changing, but because we love God, the creator of the heavens and the earth! We have not been placed here to abuse, ravage, spoil, kill and otherwise destroy our home for our own selfish or greedy purposes. We are called to be ambassadors of reconciliation with God. This applies equally to sinful people and to this broken, abused, poor planet.
In recent years, it seems as if everybody is “going Green,” but a deep reverence for all of God’s creation, care for this planet and good stewardship of the earth is clearly a very significant topic in the Bible and a teaching which has been present in the church in every age – a teaching which has been regularly ignored by the large majority of Christians – until recently.
[(This paragraph was dropped from the sermon due to time concerns.) I do not need to tell you how to care for the good ship earth this morning. You have all heard the simple slogan: reduce, recycle and reuse. I read a section in a book by theologian Sally McFague that encourages us to apply the rules we learned at home as children to the world: take no more than you need – don’t greedy; clean up after yourself – this is a basic life-lesson if you want to get along with others; and keep things in good order for your children and grandchildren – don’t spoil the world so that they cannot enjoy it. She says if we apply these lessons to creation, they the world will be a better place and we will all be happier. I think that is helpful advice! But you have to go further than replacing your light bulbs or recycling your newspaper; you must go out into the world and be an ambassador for the reconciliation between abusive people AND the world, between God and God’s creation.]
But you have to go further than replacing your light bulbs or recycling your newspaper; you must go out into the world and be an ambassador for the reconciliation between abusive people AND the world, between God and God’s creation. An ecologist, Lawrence Hamilton, wrote, “It is not ecologists, engineers, economists or earth scientists who will save spaceship earth, but the poets, priests, artists and philosophers.” [The Earth Under Threat, Prance, p. 27] – to which I would add “all Christians” can help save planet earth – and you should, because you are ambassadors for reconcilation!
At the end of his sermon of II Corinthians 5, Tillich challenged those to whom he was speaking, “The message of Christianity is not Christianity, but a New Reality. A New state of things has appeared, it still appears.; it is hidden and visible, it is there and it is here. Accept it, enter into it, let it grasp you.”
I charge you with the five “r’s”: reduce, reuse, recycle … repent and be reconciled to God, your creator, who is making his appeal through you.
Read: II Corinthians 5:16-21
If asked to give one Bible passage to summarize the Gospel, many folks would point to John 3:16: “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” However, the sermon text is thought by many students of the Bible – including this student of the Bible – to state the basic spirit of the Gospel of Jesus Christ more clearly and powerfully than anywhere else in the New Testament: The Apostle Paul declares, “In Christ, God was reconciling the world to himself.” – that is the essence of what God was doing through Christ and continues to do through the church and in the world.
The process with which God goes about reconciliation is very different from the way Congress reconciles bill between the House and the Senate! God is reconciling the world to himself by choosing not to count our trespasses against us. When you forgive another, when you turn the other cheek, when you make a decision not to retaliate against your enemies or escalate hostility against your foes, there is at least an opportunity for reconciliation. Desiring a fresh, new start with his fallen and sinful Creation, God decided not to count our trespasses against us, to forgive us, to blot from his memory sinful things which we have done and good things which we should have done but failed to do. In plain English, God decided to “let it go,” to let bygones be bygones, to put the past behind him and start anew.
Reconciliation may best be seen in the story of the Prodigal Son. The Son comes to his senses in the pig pen, in the far country, hungry, dirty and tired, and decides to return home. The father chooses not to count the son’s trespasses against him: he chooses to forgive and the son is granted immediate amnesty. The father asked no questions of the son, he didn’t mention his own pain, he did not seem to care about the past … rather, the father ran out and hugged the son and welcomed him home; he gave him the best robe, the finest ring, killed the fattest calf; he threw a party for the son. What was lost now is found; what was dead to the father now has come alive again. It was an act of amazing grace. This is an act of reconciliation.
In the sermon text, Paul does not take the time to explain how or when God decided not to count our trespasses against us; rather, Paul simply declares that our forgiveness is somehow “in Christ,” who, for our sake, was made to be sin who knew no sin, so that we might become the righteousness of God.
So, Paul concludes, everything has become new: “If there is anyone in Christ, there is a new creation; everything old has passed away.” Another Paul – the late Paul Tillich, a 20th century theologian, once said memorably in a sermon: “If I were asked to sum up the Christian message … in two words, I would with Paul: It is the message of a ‘New Creation.” [The New Being, p. 15]
*****
The sermon text from Paul’s second epistle to the Corinthians also clearly states the heavy burden of your Christian responsibility: in Christ, God was reconciling the world to himself, not counting our trespasses against us, and in Christ, God has entrusted the message of reconciliation to you. So “you are ambassadors for Christ, because God is making his appeal through you.” Stunning! God is making his appeal to the world through YOU. God is making his continued appeal for reconciliation with the world through YOU!
I encourage you to think of your self as an ambassador for Christ. Ambassadors are extremely important people, and they have an important role in the world. They live in foreign lands and represent their home their king, parliament or president. Their job is to generate good will between countries, broker peace, engender commerce and maintain healthy boundaries and good relations. They try to act responsibility and behave in an exemplary fashion; they often entertain strangers, opening their home, the embassy, to foreigners; they excel in the gift of hospitality; they shower gifts upon visitors and engage in meaningful dialogue. They study their context, learn a foreign language and study foreign cultures – as a sign of respect for people from nations other than their own.
As an ambassador for Christ, your job, your calling, your responsibility, is daunting: you have been charged with the task of reconciling the whole world to God! You have an awesome task in front of you, if you choose to accept it. Christianity is not for small thinkers; the pews of the church should be packed with people who want to go out and change the world – not only change your family, or city or nation, but change the whole world!
The Gospel compels us to go out and seek reconciliation with gang members and Guatemalans, with people from Zimbabwe and Russia, with Israelis and Palestinians, with Hindus and Buddhists and Muslims and Jews and atheists – with the whole world … including the planet on which we live!
*****
It is not only humanity that is in need of redemption and reconciliation with God, but in some way the whole world, all of creation, is in need of reconciliation with God. In the story of the Fall in Genesis 3, God says to Adam, who had sinned, “cursed is the ground [the earth!] because of you.”
And the Apostle Paul writes in Romans chapter 8:
19 … the creation waits with eager longing for the revealing of the children of God; 20for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope 21that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. 22We know that the whole creation has been groaning in labor pains until now …
Apparently, all of creation needed a savior and was waiting on a messiah!
A leading Old Testament scholar, Walter Brueggemann, wrote a section in one of his dozens of books about God’s partners. In this section, he wrote that Israel is a special partner of God, in some way all of humanity – corporately – is in partnership with God, you and I as individuals are in a special partnership with our Creator, but there is a very interesting section about creation as the partner of God. He cites numerous passages which speak about how nature plays a role in the praise of God. Psalm 148 is typical, in that it calls upon the earth to participate in the praise of God:
3Praise [the Lord], sun and moon;
praise him, all you shining stars!
4Praise him, you highest heavens,
and you waters above the heavens! …
7Praise the Lord from the earth,
you sea monsters and all deeps,
8fire and hail, snow and frost,
stormy wind fulfilling his command!
9Mountains and all hills,
fruit trees and all cedars!
10 Wild animals and all cattle,
creeping things and flying birds! …
13 Let them praise the name of the Lord,
for his name alone is exalted;
His glory is above earth and heaven.
And Psalm 19 suggests that creation even speaks for God:
1The heavens are telling the glory of God;
and the firmament* proclaims his handiwork.
2Day to day pours forth speech,
and night to night declares knowledge.
3There is no speech, nor are there words;
their voice is not heard;
4yet their voice* goes out through all the earth,
and their words to the end of the world.
Many have called creation “the theater of God’s glory.”
Creation is a full partner of God – and, no less than we, creation is in need of reconciliation with God, for creation too seems to be broken and times, it too is abused and it too seems to have experienced a fall and is harmed by others. I read somewhere that Christians should think of creation as “the new poor.” I am not sure what the author meant, but I like the phrase, because Christians are aware that we are to show special care for the poor. [I cannot recall where I read this, but I believe it was written by Sally McFague.]
*****
Of course, when we think about the state of creation today, the hot topic is global warming. And I am often asked what I think about climate change for some reason, … so … here’s “my take” on global warming – and this will not take long. I can even say it one sentence: it’s debatable. From what I read by the scientific communities that I am inclined to trust, humans are at the very least partially responsible for global warming, but the cause of climate change is still debatable, because global temperatures have fluctuated.
What is absolutely NOT debatable is this: regardless of whether or not humans are responsible for climate changes, you and I – as Christians – have a God-given responsibility to care for the planet. You see, I really, truly, honestly, do not think it matters much what I believe about global warming or climate change – I am not a scientist or an ecologist, but, as a life-long student of the Christian faith, what I can say with great confidence is: you and I, as Christians, are expected to be thoughtful and just stewards of the earth, practice conservation, reduce our carbon foot-print, clean up our waters and the air that we breathe, and protect and preserve this planet entrusted to our care by our Creator – not only because the globe is warming or the climate is changing, but because we love God, the creator of the heavens and the earth! We have not been placed here to abuse, ravage, spoil, kill and otherwise destroy our home for our own selfish or greedy purposes. We are called to be ambassadors of reconciliation with God. This applies equally to sinful people and to this broken, abused, poor planet.
In recent years, it seems as if everybody is “going Green,” but a deep reverence for all of God’s creation, care for this planet and good stewardship of the earth is clearly a very significant topic in the Bible and a teaching which has been present in the church in every age – a teaching which has been regularly ignored by the large majority of Christians – until recently.
[(This paragraph was dropped from the sermon due to time concerns.) I do not need to tell you how to care for the good ship earth this morning. You have all heard the simple slogan: reduce, recycle and reuse. I read a section in a book by theologian Sally McFague that encourages us to apply the rules we learned at home as children to the world: take no more than you need – don’t greedy; clean up after yourself – this is a basic life-lesson if you want to get along with others; and keep things in good order for your children and grandchildren – don’t spoil the world so that they cannot enjoy it. She says if we apply these lessons to creation, they the world will be a better place and we will all be happier. I think that is helpful advice! But you have to go further than replacing your light bulbs or recycling your newspaper; you must go out into the world and be an ambassador for the reconciliation between abusive people AND the world, between God and God’s creation.]
But you have to go further than replacing your light bulbs or recycling your newspaper; you must go out into the world and be an ambassador for the reconciliation between abusive people AND the world, between God and God’s creation. An ecologist, Lawrence Hamilton, wrote, “It is not ecologists, engineers, economists or earth scientists who will save spaceship earth, but the poets, priests, artists and philosophers.” [The Earth Under Threat, Prance, p. 27] – to which I would add “all Christians” can help save planet earth – and you should, because you are ambassadors for reconcilation!
At the end of his sermon of II Corinthians 5, Tillich challenged those to whom he was speaking, “The message of Christianity is not Christianity, but a New Reality. A New state of things has appeared, it still appears.; it is hidden and visible, it is there and it is here. Accept it, enter into it, let it grasp you.”
I charge you with the five “r’s”: reduce, reuse, recycle … repent and be reconciled to God, your creator, who is making his appeal through you.
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